If You Haven’t Had Enough…

More on race, privilege… and karma!

You can catch the earlier part of this thread herehere and here.

Power of Education

In response to certain comments, I twittered a quote from Resist RacismPeople of color are not responsible for the education of white people. This quote resonates with me because it conveys the point that if people of privilege want to be educated about racial issues, then there are other (and better) ways to do so without finding a person of color and asking her to set aside a chunk of her life to write up a 30-min summary. One spectacular alternative is self-education. After all, we have ethnic studies for a reason. For Asian American studies, you can check out or order books like the classic Strangers from a Different Shore or the more recently published Asian American Dreams: The Emergence of an American People. For discussion of race issues in the Buddhist community, you might want to flip through the Angry Asian Buddhist Reader (because I must admit my ramblings are neither representative nor coherent). If we are committed to diversity, then we should be committed to educating ourselves and noting the inequities that may very well exist beneath our noses. These disparities aren’t exclusive to Asians or people of color. Gender, class and sexuality are also polarized on scales of privilege—these issues need to be addressed too. I’m not trying to say that I have no responsibility in this discussion; we all must play a part. But shoving the responsibility of one’s education (or ignorance) onto the less privileged is itself a manifestation of this privilege. We can all be better than that.

How to Demean an Angry Asian Buddhist

All the way back to the first Angry Asian Buddhist post, I’ve repeatedly noticed certain types of comments meant to stymie discussions of racial marginalization. Fortunately, these people noticed too.

  • Derailing for Dummies “A simple step-by-step guide to derailing awkward conversations by dismissing and trivializing your opposition’s perspective and experience.”
  • Wite-Magik Attax “A predictable series of non-arguments that attempt to denigrate, negate, or invalidate ideas, feelings, or experience as related by a brown person. These attacks take many forms, and while each person making the attack thinks their (dys)logic to be unerring, they echo timeless and faulty cognitive patterns. These Wite-Magik Attax invariably escalate in intensity, however, the longer the brown person attempts to assert their reality.”
  • We heard it before (from Resist racism) “Commonly expressed but boring responses to various posts.”

Not that I haven’t had my share of unjust silencers. (Sorry!) My favorite Buddhist dismissal is, “In the Enlightened mind, there is no race, no Asian, no Black, no White.” Right. Just don’t swim in our pool.

More on Race, Privilege and Prejudice

I really wanted to wait till the end of the week to post a new timeline, but the bloggers are on a roll!

You can check out the previous two timelines here and here.

Speaking Buddhism from the Margins

Over at Killing the Buddha, Jeff Wilson provides another perspective on interfaith dialogue in North Carolina. He touches lightly on the timely notions of white privilege and marginalization.

As a non-Christian in a Christian world, learning the Bible is more about just getting by. Stand out too much as a religious “other” in some places, and there can be consequences. It’s a lesson that can come as a shock to a white guy, to follow your wandering soul out beyond the bounds of unacknowledged privilege, until an ugly encounter brings your newly marginal status home at last. You used to get a pass; now you have to learn how to pass, how to dance with partners who don’t know a thing about your religion, and don’t have to.

The article got me thinking about similarities between interfaith dialogue and discussions of race, although this is not the point of the piece. The two have some overlap, but there are very crucial differences. The most obvious contrast being that you can hide your religion, but you can’t hide your race.

Racebending Avatar

Intrigued on by posts on Dharma Folk and on Breathe, I went to learn more about the show Avatar rooted in Asian and Buddhist/Taoist/Confucian themes. I ended up finding a whole ’nother blog spat over the whitewashing of the movie version.

Avatar has been hugely popular among kids of all races. There was no backlash against an all-Asian show. Much as those who watch anime don’t freak out at the paucity of white characters. Yet, somehow the Hollywood producers think the live action version has to be white washed. Except for the villians, of course, it’s okay for them to be brown.

Gene Yang talks about the implications for Asian Americans in a way that’s also applicable to perceptions generated by mainstream American Buddhist media.

But intentionally or not, they are adding another chapter to Hollywood’s long, sordid history of Yellowface. By giving white actors roles that are so obviously Asian – and by stating from the get-go their preference for Caucasians – they tell Asian-Americans that who we are and how we look make us inherently inadequate for American audiences, even in a movie that celebrates our culture.

As Richard L. Daley writes:

The truth is, we are not a post-race society, and it isn’t just the ethnicities of African descent that are affected by this fact. The values that have been a part of the past, influence the images that we see today, which in turn influences the values that will be in the future. The effects of racism have been compared to a moving walkway, if we do nothing, it keeps rolling along, and takes us with it.

For more on race and Avatar, you can check out Aang Ain’t White and racebending.com.

Our Continuing Racial Cut and Thrust

I previously posted a timeline of blog posts on C.N. Le’s controversial Asian Nation post, Reflections on a Multiracial Buddhist Retreat. The list goes on. As before, I’ve included the last sentence of each piece.

Let me know if you’ve read other posts on this topic.

What Do You Really Think of Asian Americans?

I just took the Asian Implicit Association Test. It turns out that a whopping 60 percent of the test takers associate European American with “American” and Asian American with “Foreigner.” And you might wonder where Asian American resentment comes from. This test is relevant because many of the bloggers in the recent back-and-forth on race seem to have very solid notions of their egalitarian attitudes. I highly doubt it. If the cultural hegemons want to have an honest dialogue on race in American Buddhism, they will have to acknowledge the possibility that they hold distasteful implicit biases. I would strongly suggest visiting Harvard’s Project Implicitand taking the Asian IAT. First write down what you think your biases are, take the test and then see how they match up. Find out what you really think of Asian Americans. I can tell you that I was surprised.

The Neutral Man’s Burden

I couldn’t help myself. Somewhat related to the post on Dharma Folk.

[Archivist’s Note: the original post contained an embedded video of a “The Word” segment from The Colbert Report. The video was embedded via Flash which is no longer supported by the Internet.]

My favorite lines:

In America, white is neutral.

Now for years, band-aids only came in only one color…white person. It’s standard “person” color. In fact it is so standard, that when I was a kid, in crayola boxes, it was the color called “flesh.” Now most Americans accept this [points at his own hand] as “neutral” without thinking about it.

And that is why the decisions made by all those white justices were not affected by their experiences; because their life experiences were “neutral.” That led to “neutral” decisions.

For instance, take the Dredd Scott Case. Those justice’s life experience, being white men in pre-Civil War America, some of whom owned slaves, in no way influenced their decision that black people were property. And the personal backgrounds had nothing to do with the all neutral court’s decision that it was legal to send Japanese-Americans to internment camps in 1942. Imagine how the life experience of an Asian judge would have sullied that neutrality!

Not to mention, in our “post-racial” society, a Harvard professor can be arrested for getting upset when police ask him to prove that he entered his own house. What a day.

Reflections on Racially Excited Buddhists

Plenty of excitement in the Buddhist blogosphere touching on our racialized society and discussions of white privilege. Here’s a timeline with the last sentence of each post provided.

If you know of other posts on this thread, please feel free to drop a comment below.